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Saint Giles (, , , , ; 650 - 710), also known as Giles the Hermit, was a hermit or monk active in the lower Rhône most likely in the 7th century. Revered as a saint, his cult became widely diffused but his is mostly legendary. A town that bears his name grew up around the monastery he purportedly founded, which became a centre and a stop on the Way of Saint James.


Historicity
The legend of Giles connects him to Caesarius of Arles, who died in 543. In 514, Caesarius sent a messenger, Messianus, to in the company of an abbot named Aegidius. It is possible that this abbot is the historical figure at the basis of the legend of Saint Giles.J. Pycke, "(2) Gilles", in Dictionnaire d'histoire et de géographie ecclésiastiques, Vol. 20 (1984): cols. 1352–1355.

There are two forged purporting to have been issued by Pope John VIII in 878. Sometimes taken as authentic, they record that the king Wamba founded a monastery for Giles and that Pope Benedict II granted a charter to this foundation in 684–685..Kriston R. Rennie, "The Normative Character of Monastic Exemption in the Early Medieval Latin West", Medieval Worlds 6 (2017): 61–77, at 69, n. 54. In actuality, the monastery was not dedicated to Saint Giles before . The tomb of Giles dates to the correct historical period, but the inscription is from the 10th century.


Legend
Giles is the subject of an elaborate and largely unhistorical anonymous legend first attested in the 10th century. He was a ,Wyschogrod (1990), p. 27; Chaucer and Schmidt (1976), p. 161, Note #632. and, according to the , he was the son of King Theodore and Queen Pelagia of .Compare the of his early (12th century) in the Cologne "Legendae Sanctorum," Dombibliothek Codex 167, fol. 97r-101v [2].

Although born in Athens, Giles lived in retreats near the mouth of the Rhône and by the in in the Visigothic Kingdom. The Legenda Aurea links him with , but finally he withdrew deep into the forest near Nîmes, where in the greatest solitude he spent many years, his sole companion being his beloved deer, or , who in some stories sustained him on her milk.Compare the of the doe nurturing Heracles' son . Giles ate a Christian vegetarian diet.

(2004). 9780975484401, Anjeli Press. .
This retreat was finally discovered by the king's hunters, who had pursued the deer to its place of refuge. An arrow shot at the deer wounded the saint instead, who afterwards became a patron of the physically disabled. The king, by legend, was Wamba, an anachronistic , but must have been a in the original story due to the historical setting.He is in Legenda Aurea. He held the hermit in high esteem for his humility in rejecting all honours save having some disciples. Wamba built him a monastery in his valley, Saint-Gilles-du-Gard, which Giles placed under the rule. He died there in the early part of the 8th century, with the highest repute for sanctity and .

A 10th-century Vita sancti Aegidii recounts that, as Giles was celebrating Mass to pardon Emperor Charlemagne's sins, an angel deposited upon the altar a letter outlining a sin so terrible Charlemagne had never dared confess it. Several Latin and French texts, including the Legenda Aurea refer to this hidden "sin of Charlemagne". This legend, however, contradicts the well-established later dates for the life of Charlemagne ( – 28 January 814).

A later text, the Liber miraculorum sancti Aegidii ("The Book of Miracles of Saint Giles") served to reinforce the flow of pilgrims to the abbey.


Veneration
The town of St-Gilles-du-Gard sprang up around the abbey allegedly founded by him in the 7th century. That abbey (which was rededicated to him in the 10th century) remained the centre of his cult, which was particularly strong in , even after a rival body of Saint Giles appeared at .
(2026). 9782708934405

His cult spread rapidly far and wide throughout in the , as is witnessed by the churches and monasteries dedicated to him in , , , , , , and ; by the numerous in prose and verse commemorating his virtues and miracles; and especially by the vast concourse of who from all Europe flocked to his shrine. He was one of the most popular saints in the Middle Ages. "Saint Giles", Franciscan Media

In 1562, the of the saint were secretly transferred to to protect them from the and the level of declined. The restoration of most of the relics to the abbey of Saint-Gilles-du-Gard in 1862 and the publicized rediscovery of his former tomb there in 1865 helped the pilgrimages recommence. Murphy, John F.X. "St. Giles." The Catholic Encyclopedia. Vol. 6. New York: Robert Appleton Company, 1909. 24 Feb. 2015

Saint Giles is the of and is also invoked as a saint for childhood fears, convulsions, depression, particularly in , for example in , Saint-Germain-Village or Bernay or in Calvados, Gilles Touques. In medieval art, he is depicted with his symbol, the hind (female deer). His emblem is also an . Giles is one of the Fourteen Holy Helpers, and the only non-, initially invoked as protection against the . His is 1 September.

Besides Saint-Gilles-du-Gard, nineteen other cities bear his name. Cities that possess relics of St. Giles include Saint-Gilles, Toulouse and many other French cities; , and in Belgium; and in Germany (known as Egidien); and in Italy; in the Czech Republic; and in Hungary. Giles is also the of , the capital of Scotland, where St. Giles' High Kirk is a prominent landmark. He is also the patron saint of , , Osnabrück, , , , Saint-Gilles (Brussels Capital Region), and . In 1630, the church of Sant'Egidio in in Rome was dedicated to him, and which since 1968 has housed the lay Community of Sant'Egidio.

The centuries-long presence of , many of them of French origin, left the name of Saint Giles in some locations in the . Raymond of St Gilles lent his name to St. Gilles Castle () in Tripoli, Lebanon. "History of Lebanon" , mountlebanon.org. See photo by Børre Ludvigsen, 1995 at almashriq.hiof.no

Giles of Provence is remembered in the Church of England with a commemoration on 1 September.


See also


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